When Did Christianity Become the Dominant Religion in Europe?

by.
Esther Howards
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Mar 23, 2025
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Christianity became the dominant religion in Europe through a gradual process of conversion, political endorsements, and cultural integration. The turning point came in 313 CE with the Edict of Milan, which legalized Christianity, and in 380 CE, when Emperor Theodosius I issued the Edict of Thessalonica, making Nicene Christianity the official state religion of the Roman Empire. Over the following centuries, the religion spread across the continent through missionary efforts, monasticism, and political alliances, shaping European civilization. Below, we explore Christianity’s ascent from a persecuted sect to Europe’s dominant faith and its lasting impact on history.


Early Christianity in Europe (30-300 CE)

The Origins of Christianity in the Roman Empire

Christianity emerged in the 1st century CE in the eastern provinces of the Roman Empire, particularly within Judea. Rooted in the teachings of Jesus of Nazareth and his apostles, the new faith gained followers among Jewish and Gentile communities. The teachings emphasized monotheism, salvation, and a moral code based on love and compassion, distinguishing Christianity from the polytheistic religions of the Roman world.

The Spread of Christianity

Despite initial opposition, Christianity spread rapidly across the Roman Empire due to several factors:

  • Apostolic Missions: Early Christian leaders, such as Paul of Tarsus, traveled extensively to preach the gospel, establishing Christian communities in cities like Rome, Corinth, and Ephesus.
  • Urban Networks: Christianity flourished in major urban centers, where trade routes and social networks facilitated communication and conversion.
  • Inclusivity: The religion appealed to a broad audience, including the poor, slaves, and women, offering spiritual equality and hope for an afterlife.

By the 2nd century, Christian communities had been established across the Mediterranean basin, including present-day Italy, Greece, Spain, and Gaul (modern France).

Persecution of Early Christians

During its first three centuries, Christianity was often viewed as a threat by Roman authorities due to its refusal to worship the emperor and Roman gods. This led to periodic persecutions, including:

  • Nero’s Persecution (64 CE): Christians were blamed for the Great Fire of Rome and suffered brutal executions.
  • Decian Persecution (249-251 CE): Emperor Decius mandated sacrifices to Roman gods, leading to widespread arrests and executions of Christians who refused.
  • Diocletianic Persecution (303-311 CE): The most severe persecution, involving church destructions, confiscation of Christian texts, and mass executions.

Despite these hardships, Christianity continued to grow, with adherents practicing their faith in secret gatherings, such as house churches and catacombs.

The Development of Christian Doctrine and Organization

As Christianity expanded, theological debates and doctrinal developments shaped its identity. Key aspects of early Christian organization included:

  • Bishops and Clergy: Church leaders, particularly bishops, played a crucial role in guiding communities, resolving doctrinal disputes, and preserving sacred texts.
  • Creeds and Canon Formation: The Apostles' Creed and early scriptural collections helped unify beliefs across different Christian communities.
  • Martyrdom and Christian Identity: Stories of martyrs, such as Ignatius of Antioch and Perpetua, reinforced Christian commitment and inspired new converts.

By the early 4th century, Christianity had grown significantly, setting the stage for its eventual legalization and dominance in Europe.

Christianity Becomes Official Religion (300-500 CE)

The Edict of Milan and the End of Persecution

In 313 CE, Emperor Constantine the Great issued the Edict of Milan, marking a pivotal moment in Christian history. This decree granted religious tolerance to Christians within the Roman Empire, effectively ending centuries of persecution. Constantine's personal affinity for Christianity played a crucial role in its ascent, as he not only protected Christians but also funded the construction of churches and promoted Christian leaders within his administration.

The Council of Nicaea and Doctrinal Unity

To address theological disputes and unify Christian doctrine, Constantine convened the First Council of Nicaea in 325 CE. This ecumenical council resulted in the Nicene Creed, which established foundational Christian beliefs regarding the nature of Christ and the Holy Trinity. By resolving doctrinal conflicts, the council strengthened Christianity's institutional framework, making it more cohesive as it gained political influence.

Theodosius I and Christianity as the State Religion

The most decisive moment in Christianity's rise came in 380 CE when Emperor Theodosius I issued the Edict of Thessalonica. This decree declared Nicene Christianity the official state religion of the Roman Empire, banning pagan rituals and affirming Christianity as the dominant faith. Theodosius also took measures to suppress heresies and non-Christian practices, further consolidating the Church's authority within the empire.

The Role of the Church in Governance

As Christianity became intertwined with the state, the Church gained significant political power. Bishops, particularly in major cities like Rome, Constantinople, and Alexandria, became influential figures in both religious and civic matters. The bishop of Rome—later recognized as the Pope—gradually emerged as the supreme authority in Western Christianity, laying the groundwork for the medieval papacy.

The Fall of Rome and Christianity’s Survival

The decline of the Western Roman Empire in 476 CE saw the disintegration of centralized imperial authority. However, Christianity endured and even expanded, becoming a stabilizing force in a fragmented Europe. The Church preserved literacy, law, and cultural traditions, positioning itself as the dominant institution in the post-Roman world. Missionary efforts continued among the Germanic tribes, further spreading the faith across the continent.

During this period (300-500 CE), Christianity transitioned from a marginalized sect to the defining religion of Europe. Its adoption as the official faith of the Roman Empire secured its future, ensuring that it would shape European civilization for centuries to come.

Medieval Expansion (500-1000 CE)

During the early medieval period, Christianity solidified its presence across Europe, expanding into new territories through missionary activities, political alliances, and monastic influence. This era witnessed the conversion of various Germanic and Slavic tribes, the establishment of Christian institutions, and the integration of Christian beliefs with local traditions.

Missionary Efforts and the Role of Monasteries

Christian expansion during this period was largely driven by missionaries, who traveled across Europe to convert pagan groups. One of the most influential figures was St. Patrick, who played a central role in converting Ireland to Christianity in the 5th century. Similarly, St. Augustine of Canterbury, sent by Pope Gregory I in 597 CE, was responsible for converting the Anglo-Saxons of England.

Monasteries served as key centers for religious education and cultural preservation. The Benedictine Order, founded by St. Benedict of Nursia, played a crucial role in spreading Christian teachings and stabilizing European society through literacy, education, and agricultural advancements.

Conversion of Germanic and Slavic Tribes

The conversion of the Germanic tribes was a gradual process that was often facilitated by political rulers who adopted Christianity for strategic reasons. The Franks, under Clovis I, converted to Christianity in the late 5th century, setting a precedent for other Germanic kingdoms. The Carolingian rulers, particularly Charlemagne (r. 768-814 CE), aggressively promoted Christianity by forcibly converting the Saxons and integrating Christian practices into governance.

In Eastern Europe, Christianity spread more gradually. The Byzantine Empire played a crucial role in converting the Slavs, with Saints Cyril and Methodius developing the Glagolitic alphabet, which later evolved into the Cyrillic script, to aid in the translation of Christian texts. The Christianization of Kievan Rus' (988 CE) under Prince Vladimir the Great marked a significant milestone in the expansion of Christianity into Eastern Europe.

Political Alliances and Christianization

Many rulers adopted Christianity to strengthen their political ties with powerful Christian states. The alliance between the Papacy and the Frankish Kingdom was particularly influential. Charlemagne’s coronation as Holy Roman Emperor in 800 CE by Pope Leo III symbolized the close relationship between the Church and European rulers, reinforcing Christianity’s dominance across Western Europe.

Similarly, rulers like Mieszko I of Poland (converted in 966 CE) and Stephen I of Hungary (crowned in 1000 CE) embraced Christianity to secure their legitimacy and diplomatic relations with the Holy Roman Empire and the Papacy.

Expansion into Northern Europe

Christianity spread into Scandinavia and the Baltic regions toward the end of this period. Viking rulers, initially resistant to Christianity, gradually converted as they sought political legitimacy and trade relationships with Christian Europe. Harald Bluetooth of Denmark (converted c. 965 CE) and Olaf Tryggvason of Norway were instrumental in introducing Christianity to their respective kingdoms.

Despite resistance, Christian missionaries and local rulers played a crucial role in replacing Norse pagan traditions with Christian practices, leading to the eventual Christianization of Scandinavia by the 11th century.

Integration with Local Traditions

While Christianity often replaced pagan religions, it also absorbed elements of local cultures. Many Christian holidays, such as Christmas, were aligned with pre-existing pagan festivals to facilitate conversion. The construction of churches on former pagan sites and the adaptation of local myths into Christian narratives helped ease the transition for newly converted populations.

Christianity's expansion during the medieval period set the foundation for its dominance in Europe, shaping political structures, cultural developments, and societal values for centuries to come.

Consolidation of Christian Dominance (1000-1500 CE)

Strengthening of the Church’s Authority

Between 1000 and 1500 CE, Christianity firmly established itself as the dominant religion across Europe, with the Catholic Church playing a central role in political, social, and cultural life. The papacy, particularly in Rome, consolidated its authority, asserting influence over both religious and secular matters.

The Investiture Controversy (11th-12th centuries) exemplified the Church’s struggle to maintain control over the appointment of bishops, highlighting its rivalry with monarchs. The resolution of these disputes, particularly through the Concordat of Worms (1122), reinforced papal authority in ecclesiastical matters while acknowledging the role of secular rulers.

Additionally, the Papal Monarchy, particularly under powerful popes such as Gregory VII (r. 1073-1085) and Innocent III (r. 1198-1216), sought to assert the supremacy of the Church over European kings and emperors. The doctrine of papal supremacy became a defining feature of medieval European governance.

Expansion of Christianity Across Europe

By the start of the second millennium, Christianity had spread to the farthest reaches of Europe, with ongoing efforts to convert remaining pagan populations.

  • Scandinavia and the Baltic Regions: Viking societies, once known for their resistance to Christianity, gradually embraced the faith. Kings such as Olaf II of Norway and Harald Bluetooth of Denmark played crucial roles in their respective countries’ conversions.
  • Eastern Europe: The Christianization of Poland, Hungary, and Kievan Rus’ had already begun in the 10th century, but by the High Middle Ages, these regions had solidified their Christian identities.
  • The Iberian Peninsula: The Reconquista, a centuries-long campaign by Christian kingdoms to reclaim territory from Muslim rule, culminated in significant Christian victories, including the fall of Toledo (1085) and the conquest of Granada (1492).

The Crusades and Religious Warfare

The medieval period was marked by the Crusades, military campaigns sanctioned by the Church to reclaim the Holy Land from Muslim control. The First Crusade (1096-1099) resulted in the establishment of Christian states in the Levant, reinforcing the idea of Christianity as a militant faith defending its territories.

Beyond the Holy Land, crusading efforts extended to:

  • The Baltic Crusades, aimed at converting and subjugating pagan populations in present-day Estonia, Latvia, and Lithuania.
  • The Albigensian Crusade (1209-1229), directed against the Cathar heretics in southern France, demonstrating the Church’s determination to maintain doctrinal unity.
  • The Reconquista, which not only sought to reclaim Iberian lands but also reinforced the idea of Christian kingship as divinely sanctioned.

The Role of Monasticism and Scholasticism

Monastic orders played a crucial role in the consolidation of Christian dominance. Monks and religious scholars preserved and disseminated knowledge while also serving as missionaries, educators, and advisors to rulers.

  • The Benedictines, following the Rule of St. Benedict, established monasteries that became centers of learning and culture.
  • The Cistercians, emerging in the 11th century, emphasized asceticism and agricultural innovation.
  • The Dominicans and Franciscans, founded in the 13th century, focused on preaching, education, and combating heresy.

Simultaneously, the rise of scholasticism, a method of learning that sought to reconcile faith with reason, flourished. Key figures such as Thomas Aquinas developed theological frameworks that solidified Christian doctrine and its integration into intellectual life.

The Inquisition and the Suppression of Heresy

To maintain religious unity and doctrinal purity, the Church established institutions like the Inquisition.

  • The Medieval Inquisition (established in the 12th century) targeted groups such as the Cathars and Waldensians, rooting out perceived heresies.
  • The Spanish Inquisition (1478), under the Catholic Monarchs Ferdinand and Isabella, sought to enforce religious orthodoxy, particularly against converted Jews (conversos) and Muslims (Moriscos).

These measures ensured that Christianity remained the dominant and uncontested faith in European society.

The Church and Political Power

Throughout the High and Late Middle Ages, Christian rulers increasingly relied on the Church to legitimize their rule. The idea of divine right monarchy, which asserted that kings ruled by the will of God, became a powerful doctrine.

  • The Holy Roman Empire, particularly under rulers like Frederick Barbarossa and Frederick II, maintained complex relationships with the papacy, often clashing over authority but ultimately reaffirming the Church’s influence.
  • The Avignon Papacy (1309-1377) and the Western Schism (1378-1417) temporarily weakened papal authority, but the Church ultimately emerged unified and resilient.

Conclusion

By 1500, Christianity had become deeply embedded in European society, shaping its political structures, cultural expressions, and intellectual traditions. The Catholic Church stood as the most powerful institution on the continent, having successfully expanded its reach, defended its doctrines, and cemented its authority over both spiritual and secular life. This period laid the groundwork for the challenges and transformations that would come with the Reformation and the dawn of the modern era.

Legacy and Impact

Christianity as the Dominant Religion in Europe

Christianity became the dominant religion in Europe through a gradual process of conversion, political support, and cultural integration. The turning point came in the early 4th century when Emperor Constantine legalized Christianity with the Edict of Milan in 313 AD. By the end of the century, Emperor Theodosius I declared Christianity the state religion of the Roman Empire with the Edict of Thessalonica in 380 AD. This official recognition established the foundation for Christianity's dominance in Europe.

During the Middle Ages, the Christian Church became a central institution in European life, influencing governance, education, and social structures. The religion continued to spread through missionary activities, monasticism, and political alliances, shaping the identity of European nations.

Influence on European Civilization

Christianity played a crucial role in shaping European civilization. It influenced laws, moral frameworks, and social norms, providing a shared cultural and ethical foundation across the continent. The Church contributed to the development of education, with monastic schools and universities preserving and advancing knowledge. Many of Europe's oldest universities, such as the University of Paris and Oxford University, were founded under Christian auspices.

In art and architecture, Christianity inspired some of Europe’s most iconic structures, including Gothic cathedrals, frescoes, and religious paintings. The Christian faith also shaped music, with Gregorian chants and sacred compositions becoming central to religious and cultural life.

Political and Social Structures

The Christian Church was not only a religious institution but also a powerful political force. During the medieval period, popes and bishops held significant influence over European rulers, often acting as mediators in conflicts and shaping policies. The concept of divine right, which justified monarchial rule, was deeply rooted in Christian theology.

Socially, Christianity provided a framework for charity, welfare, and community support. Monasteries served as centers of aid for the poor and sick, while Christian teachings promoted values such as compassion and justice. The Church also played a role in defining family structures and gender roles within European societies.

The Reformation and Its Aftermath

The dominance of Christianity in Europe was challenged during the 16th century with the Protestant Reformation. Figures such as Martin Luther and John Calvin questioned the authority of the Roman Catholic Church, leading to the fragmentation of Christianity into Catholic and Protestant traditions. This religious division had profound political and social consequences, triggering wars, changing national identities, and influencing governance.

The Counter-Reformation, led by the Catholic Church, sought to reaffirm its authority and influence through reforms and missionary efforts. This period of religious transformation reshaped Europe’s religious landscape and laid the groundwork for modern religious pluralism.

Christianity in Modern Europe

In contemporary Europe, Christianity remains a significant cultural and religious force, though its influence has declined due to secularization. Many European countries have seen decreasing church attendance and growing religious diversity. However, Christian traditions continue to shape European holidays, ethics, and institutions.

Despite challenges, Christianity's historical legacy endures in European laws, values, and cultural heritage. The religion's impact on European civilization is evident in its contributions to art, philosophy, education, and governance, making it a defining element of Europe's historical and cultural identity.

Christianity became Europe’s dominant religion through gradual expansion, state sponsorship, and integration into political and cultural institutions. While Constantine’s Edict of Milan (313 CE) legalized Christianity, and Theodosius I’s Edict of Thessalonica (380 CE) declared it the official faith, its dominance was solidified through medieval monarchs, missionary work, monastic education, and political alliances. For over a millennium, Christianity shaped European laws, traditions, and institutions, leaving a lasting legacy that persists despite modern secularization.